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An in-depth exploration of the complexities-and perhaps audacity-of naming the unnameable. Almost forty contributors from all Jewish denominations and from around the world wrestle with Avinu Malkeinu and the linguistic and spiritual conundrum it presents, asking, "How do we name God altogether, without recourse to imagery that defies belief?"
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N'ilah, "the closing of the gates" is, in many ways, the most anticipated worship service in the entire Jewish calendar. Coming at the end of the 24-hour fast that characterizes Yom Kippur (The Day of Atonement), it symbolizes the days of old when the gates of the ancient Temple closed at last, and with them, the last chance for prayers of atonement and reconciliation with God and with others. Nowadays, the synagogue service that replaced the Temple...
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It is time to recover rabbinic lessons of late antiquity: God is a God of grace and love; human beings can aspire to goodness and promise; on Yom Kippur the two of them meet-God's love energizes human potential and the world is reborn with hope restored.
The God of Jewish tradition is far from the strict God of justice commonly understood to be the God of the Hebrew Bible. God's self-introduction to Moses atop Mount Sinai does indeed conclude with...
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